Korean Folk Tales: Imps, Ghosts and Fairies | Annotated Tale

COMPLETE! Entered into SurLaLune Database in October 2018 with all known ATU Classifications. Many of the tales in this collection included introductory and/or end note text which has been moved to the Notes section for each tale.

Hong's Experiences in Hades

HONG Nai-pom was a military graduate who was born in the year A.D. 1561, and lived in the city of Pyeng-yang. He passed his examination in the year 1603, and in the year 1637 attained to the Third Degree. He was 82 in the year 1643, and his son Sonn memorialized the King asking that his father be given rank appropriate to his age. At that time a certain Han Hong-kil was chief of the Royal Secretaries, and he refused to pass on the request to his Majesty; but in the year 1644, when the Crown Prince was returning from his exile in China, he came by way of Pyeng-yang. Sonn took advantage of this to present the same request to the Crown Prince. His Highness received it, and had it brought to the notice of the King. In consequence, Hong received the rank of Second Degree.

               On receiving it he said, "This year I shall die," and a little later he died.

               In the year 1594, Hong fell ill of typhus fever, and after ten days of suffering, died. They prepared his body for burial, and placed it in a coffin. Then the friends and relatives left, and his wife remained alone in charge. Of a sudden the body turned itself and fell with a thud to the ground. The woman, frightened, fainted away, and the other members of the family came rushing to her help. From this time on the body resumed its functions, and Hong lived.

               Said he, "In my dream I went to a certain region, a place of great fear where many persons were standing around, and awful ogres, some of them wearing bulls' heads, and some with faces of wild beasts. They crowded about and jumped and pounced toward me in all directions. A scribe robed in black sat on a platform and addressed me, saying, 'There are three religions on earth, Confucianism, Buddhism and Taoism. According to Buddhism, you know that heaven and hell are places that decide between man's good and evil deeds. You have ever been a blasphemer of the Buddha, and a denier of a future life, acting always as though you knew everything, blustering and storming. You are now to be sent to hell, and ten thousand kalpas [1] will not see you out of it.'

               "Then two or three constables carrying spears came and took me off. I screamed, 'You are wrong, I am innocently condemned.' Just at that moment a certain Buddha, with a face of shining gold, came smiling toward me, and said, 'There is truly a mistake somewhere; this man must attain to the age of eighty-three and become an officer of the Second Degree ere he dies.' Then addressing me he asked, 'How is it that you have come here? The order was that a certain Hong of Chon-ju be arrested and brought, not you; but now that you have come, look about the place before you go, and tell the world afterwards of what you have seen.'

               "The guards, on hearing this, took me in hand and brought me first to a prison-house, where a sign was posted up, marked, 'Stirrers up of Strife.' I saw in this prison a great brazier-shaped pit, built of stones and filled with fire. Flames arose and forked tongues. The stirrers up of strife were taken and made to sit close before it. I then saw one infernal guard take a long rod of iron, heat it red-hot, and put out the eyes of the guilty ones. I saw also that the offenders were hung up like dried fish. The guides who accompanied me, said, 'While these were on earth they did not love their brethren, but looked at others as enemies. They scoffed at the laws of God and sought only selfish gain, so they are punished.'

               "The next hell was marked, 'Liars.' In that hell I saw an iron pillar of several yards in height, and great stones placed before it. The offenders were called up, and made to kneel before the pillar. Then I saw an executioner take a knife and drive a hole through the tongues of the offenders, pass an iron chain through each, and hang them to the pillar so that they dangled by their tongues several feet from the ground. A stone was then taken and tied to each culprit's feet. The stones thus bearing down, and the chains being fast to the pillar, their tongues were pulled out a foot or more, and their eyes rolled in their sockets. Their agonies were appalling. The guides again said, 'These offenders when on earth used their tongues skilfully to tell lies and to separate friend from friend, and so they are punished.'

               "The next hell had inscribed on it, 'Deceivers.' I saw in it many scores of people. There were ogres that cut the flesh from their bodies, and fed it to starving demons. These ate and ate, and the flesh was cut and cut till only the bones remained. When the winds of hell blew, flesh returned to them; then metal snakes and copper dogs crowded in to bite them and suck their blood. Their screams of pain made the earth to tremble. The guides said to me, 'When these offenders were on earth they held high office, and while they pretended to be true and good they received bribes in secret and were doers of all evil. As Ministers of State they ate the fat of the land and sucked the blood of the people, and yet advertised themselves as benefactors and were highly applauded. While in reality they lived as thieves, they pretended to be holy, as Confucius and Mencius are holy. They were deceivers of the world, and robbers, and so are punished thus.'

               "The guides then said, 'It is not necessary that you see all the hells.' They said to one another, 'Let's take him yonder and show him;' so they went some distance to the south-east. There was a great house with a sign painted thus, 'The Home of the Blessed.' As I looked, there were beautiful haloes encircling it, and clouds of glory. There were hundreds of priests in cassock and surplice. Some carried fresh-blown lotus flowers; some were seated like the Buddha; some were reading prayers.

               "The guides said, 'These when on earth kept the faith, and with undivided hearts served the Buddha, and so have escaped the Eight Sorrows and the Ten Punishments, and are now in the home of the happy, which is called heaven.' When we had seen all these things we returned.

               "The golden-faced Buddha said to me, 'Not many on earth believe in the Buddha, and few know of heaven and hell. What do you think of it?'

               "I bowed low and thanked him.

               "Then the black-coated scribe said, 'I am sending this man away; see him safely off.' The spirit soldiers took me with them, and while on the way I awakened with a start, and found that I had been dead for four days."

               Hong's mind was filled with pride on this account, and he frequently boasted of it. His age and Second Degree of rank came about just as the Buddha had predicted.

               His experience, alas! was used as a means to deceive people, for the Superior Man does not talk of these strange and wonderful things.

               Yi Tan, a Chinaman of the Song Kingdom, used to say, "If there is no heaven, there is no heaven, but if there is one, the Superior Man alone can attain to it. If there is no hell, there is no hell, but if there is one the bad man must inherit it."

               If we examine Hong's story, while it looks like a yarn to deceive the world, it really is a story to arouse one to right action. I, Im Bang, have recorded it like Toi-chi, saying, "Don't find fault with the story, but learn its lesson."

                Im Bang.



[1] Kalpa means a Buddhistic age.

Bibliographic Information

Tale Title: Hong's Experiences in Hades
Tale Author/Editor: Bang, Im
Book Title: Korean Folk Tales: Imps, Ghosts and Fairies
Book Author/Editor: Bang, Im & Ryuk, Yi
Publisher: E. P. Dutton & Co.
Publication City: New York
Year of Publication: 1913
Country of Origin: Korea
Classification: unclassified

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