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Finally, Ohia thought of a plan which many of his neighbours had tried and found successful. He went to a wealthy farmer who lived near, and offered to hew down several of his palm-trees. He would then collect their sap to make palm wine. When this should be ready for the market, his wife would carry it there and sell it. The proceeds would then be divided equally between the farmer, Ohia, and Awirehu.
This proposal having been laid before the farmer, he proved quite willing to agree to it. Not only so, but he granted Ohia a supply of earthen pots in which to collect the sap, as the miserable man was far too poor to buy any.
In great delight Ohia and his wife set to work. They cut down the trees and prepared them—setting the pots underneath to catch the sap. Before cock-crow on market-day, Ohia set off, with a lighted torch, to collect the wine and prepare it for his wife to take into the town. She was almost ready to follow.
To his great distress, on arriving at the first tree, instead of finding his earthen pot filled with the sweet sap, he saw it lying in pieces on the ground—the wine all gone. He went on to the second and third trees—but there, and at all the others, too, the same thing had happened.
His wife, in high spirits and ready for market, joined him at this moment. She saw at once by his face that some misfortune had again befallen them. Sorrowfully, they examined the mischief, and agreed that some wicked person had stolen the wine and then broken the pots to hide the theft. Awirehu returned home in despair, but Ohia set to work once more. He fetched a second supply of pots and placed them all ready to catch the sap.
On his return next morning, he found that the same behaviour had been repeated. All his wine was again stolen and his pots in fragments. He had no resource but to go to the farmer and tell him of these fresh misfortunes. The farmer proved to be very kind and generous and gave orders that Ohia might have as many pots as he should require.
Once more the poor fellow returned to the palm-trees, and set his pots ready. This third attempt, however, met with no better result than the two previous. Ohia went home in despair. His wife was of the opinion that they should give up trying to overcome their evil fortunes. It was quite evident that they could never attain success. The husband, however, determined that, at least, he would find and punish the culprit, if that were possible.
Accordingly, he bravely set his pots in order for the last time. When night came, he remained on guard among the trees. Midnight passed and nothing happened, but toward two o'clock in the morning a dark form glided past him to the nearest palm-tree. A moment after he heard the sound of a breaking pot. He stole up to the form. On approaching it he found that the thief was a bush-deer, carrying on its head a large jar, into which it was pouring the wine from Ohia's pots. As it emptied them it threw them carelessly on the ground, breaking them in pieces.
Ohia ventured a little nearer, intending to seize the culprit. The latter, however, was, too quick for him and escaped, dropping his great pot on the ground as he ran. The deer was very fleet, but Ohia had fully determined to catch him—so followed. The chase continued over many miles until mid-day arrived, at which time they had reached the bottom of a high hill. The deer immediately began to climb, and Ohia—though almost tired out—still followed. Finally, the summit of the hill was reached, and there Ohia found himself in the midst of a great gathering of quadrupeds. The deer, panting, threw himself on the ground before King Tiger. (Footnote: Tiger in West African stories is a leopard.) His Majesty commanded that Ohia should be brought before him to be punished for this intrusion into such a serious meeting.
Ohia begged for a hearing before they condemned him. He wished to explain fully his presence there. King Tiger, after consulting with some of the other animals, agreed to listen to his tale. Thereupon Ohia began the story of his unfortunate life. He told how one trial after another had failed, and how, finally, he had thought of the palm wine. He described his feelings on discovering the first theft after all his labour. He related his second, third, and fourth attempts, with the result of each. He then went on to tell of his chase after the thief, and thus explained his presence at their conference.
The quadrupeds listened very attentively to the recital of Ohia's troubles. At the conclusion they unanimously agreed that the deer was the culprit and the man blameless. The former was accordingly sentenced to punishment, while the latter received an apology in the name of the entire conference. King Tiger, it appeared, had each morning given Deer a large sum of money wherewith to purchase palm wine for the whole assembly. The deer had stolen the wine and kept the money.
To make up to Ohia for his losses, King Tiger offered him, as a gift, the power of understanding the conversation of all animals. This, said he, would speedily make Ohia a rich man. But he attached one condition to the gift. Ohia must never—on pain of instant death—tell any one about his wonderful power.
The poor man, much delighted, set off for home. When it was reached, he lost no time in setting to work at his palm-trees again. From that day his troubles seemed over. His wine was never interfered with and he and Awirehu became more and more prosperous and happy.
One morning, while he was bathing in a pool quite close to his house, he heard a hen and her chickens talking together in his garden. He listened, and distinctly heard a chicken tell Mother Hen about three jars of gold buried in Ohia's garden. The hen bade the chicken be careful, lest her master should see her scraping near the gold, and so discover it.
Ohia pretended to take no notice of what they were saying, and went away. Presently, when Mother Hen and her brood had gone, he came back and commenced digging in that part of the garden. To his great joy, he soon found three large jars of gold. They contained enough money to keep him in comfort all his life. He was careful, however, not to mention his treasure to any one but his wife. He hid it safely inside his house.
Soon he and Awirehu had become one of the richest couples in the neighbourhood, and owned quite a large amount of property. Ohia thought he could afford now to keep a second wife, so he married again. Unfortunately, the new wife did not at all resemble Awirehu. The latter had always been a good, kind, honest woman. The new wife was of a very jealous and selfish disposition. In addition to this she was lame, and continually imagined that people were making fun of her defect. She took the idea into her head that Ohia and Awirehu—when together—were in the habit of laughing at her. Nothing was further from their thoughts, but she refused to believe so. Whenever she saw them together she would stand and listen outside the door to hear what they were saying. Of course, she never succeeded in hearing anything about herself.
At last, one evening, Ohia and Awirehu had gone to bed. The latter was fast asleep when Ohia heard a conversation which amused him very much. A couple of mice in one corner of the room were arranging to go to the larder to get some food, as soon as their master—who was watching them—was asleep. Ohia, thinking this was a good joke, laughed outright. His lame wife heard him, and rushed into the room. She thereupon accused him of making fun of her again to Awirehu. The astonished husband, of course, denied this, but to no purpose. The jealous woman insisted that, if he were laughing at an innocent joke, he would at once tell it to her. This Ohia could not do, without breaking his promise to King Tiger. His refusal fully confirmed the lame woman's suspicions and she did not rest till she had laid the whole matter before the chief. He, being an intimate friend of Ohia, tried to persuade him to reveal the joke and set the matter at rest. Ohia naturally was most unwilling to do anything of the sort. The persistent woman gave the chief no peace till he summoned her husband to answer her charge before the assembly.
Finding no way of escape from the difficulty; Ohia prepared for death. He first called all his friends and relatives to a great feast, and bade them farewell. Then he put his affairs in order—bequeathed all his gold to the faithful Awirehu, and his property to his son and servants. When he had finished, he went to the Assembly Place where the people of the neighbourhood were gathered together.
He first took leave of the chief, and then commenced his tale. He related the story of his many misfortunes—of his adventure with the deer, and of his promise to King Tiger. Finally, he explained the cause of his laughter which had annoyed his wife. In so speaking he fell dead, as the Tiger had warned him.
He was buried amid great mourning, for every one had liked and respected him. The jealous woman who had caused her husband's death was seized and burnt as a witch. Her ashes were then scattered to the four winds of heaven, and it is owing to this unfortunate fact that jealousy and selfishness are so widespread through the world, where before they scarcely existed.
The text came from:
Barker, William H. and Cecilia Sinclair. West African Folk-tales. Lagos, Africa: Bookshop, 1917.
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